SCANDINAVIA CORNER:
LOVE'S CURE
LOVE, had read the title of this work...: LOVE'S CURE LOVE, had read the title of this work. "’Tis war," said he, "I see ’tis war that's now declared ...
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fredag den 12. juli 2013
SCANDINAVIA CORNER: LOVE'S CURELOVE, had read the title of this work...
SCANDINAVIA CORNER:
LOVE'S CURE
LOVE, had read the title of this work...: LOVE'S CURE LOVE, had read the title of this work. "’Tis war," said he, "I see ’tis war that's now declared ...
LOVE'S CURE
LOVE, had read the title of this work...: LOVE'S CURE LOVE, had read the title of this work. "’Tis war," said he, "I see ’tis war that's now declared ...
LOVE'S CURE
LOVE, had read the title of this work.
"’Tis war," said he, "I see ’tis war that's now declared against
me." O, Cupid, do not so accuse thy poet; do not so accuse me, who so oft
beneath thy sway have carried the standards thou didst give into my care. No
Diomede am I by whom thy mother was wounded when the steeds of Mars bore her,
all. bleeding, to her skyey home. Other youths oft burn with a languid flame;
but I have always loved; and wouldst thou know what I am doing at this moment?
Why, I am loving still! Nay, more than that: I have taught unto others the art
of winning thy favours; I have shown how the promptings of blind passion should
give place to the dictates of reason. Ah, no; none shall behold me going back
upon my lessons, betraying thee, sweet child, recanting all that I have sung,
and so destroying the work of my own hands.
Let every man who loves a woman that requites
his love drink deep of his delight and spread his sails to prospering breezes.
But if he is a hopeless wight that groans in the thraldom of an unworthy
mistress, let him receive the assistance of my art so that he may escape from
the toils. Wherefore would you have some poor unfortunate devil go and hang
himself by a rope from a lofty beam and die a miserable death; or another
plunge a dagger into his bowels? You, Cupid, are a lover of peace. The thought
of murder fills you with horror. Now here is a man who, if he cannot cease to
love, will die the miserable victim of an unhappy passion. Let him, therefore,
cease to love, and you will not have his death upon your conscience. You are a
child, and you should know of nought save merry sport. Be then king of the
realm of play; ’tis a gentle sceptre, suited to thy years. We know that thou
hast many a keen arrow in thy quiver; but never are those arrows tinged with
blood. Leave it to Mars, thy stepfather, to wage dire war with sword and spear;
let him come forth victorious, stained with the foeman's gore; but as for thee,
never engage in battles save those in which Venus, thy mother, has instructed
thee to fight. They, at least, involve no risk to life and limb, and never have
they caused a mother to bewail the death of a beloved son. So ordain it, if you
will, that someone's door may be broken down in a nocturnal brawl, and that
others may be adorned with many a wreath; grant that young men and timid maids
may meet in secret embraces, and that, by hook or by crook, the suspicious
husband may be deceived. Let I lover alternately beg and pray, and curse and
swear, at his beloved's door. And when she repels him, let him sing his doleful
plaint. Be satisfied with causing tears to flow; let tears be your toll, but
never a life. Thy torch was never made to light the funeral pyre.
Thus spake I. And Love, stirring his gemmy
wings, answered me and said, "Pursue thy self-allotted task." Come ye
then and hear what I shall teach, unhappy youths whom your mistresses have
deceived. To you I taught the art of love. Now learn from me the art of curing
love. The hand that wounded you can also heal. The same soil brings forth the
poisonous plants and likewise those that give balm and consolation. Often the
rose beside the nettle blows. Telephus, the son of Hercules, had been wounded
by the spear of Achilles, and that same spear did heal his wound.
And you, ye girls, list to what I tell you.
Whatsoever things I teach are as useful to you as to your lovers. Arms we
bestow on both opposing sides. If among the lessons that I inculcate, some
there be of which you can make no use, they at least set forth examples whereby
you may take profit. My aim is practical: it is to extinguish cruel flames, an
from love's fetters to free the captive heart. Phyllis had never died so soon
had I been her preceptor. Nine times she came to the Ocean's brink; she would
have come and gone more often had I been there. Nor yet with dying eyes would
Dido have seen, from her lofty citadel, the Trojans spreading their sails to
the winds. Despair would never have made that mother turn her cruel hand
against the fruit of her own womb; the mother who slew her own brood to avenge
herself upon her perjured spouse. Thanks to my art, Tereus, though mad with
love for Philomel, would never have deserved to be changed into a bird for his
sins. Were Phasiphaë my pupil, she'd love her bull no more. And Phædra? She'd
be cured of her incestuous passion. Suppose I had to deal with Paris? Menelaus
would have no trouble with Helen; and Troy would never be conquered and fall
into the hands of the Greeks. If only the impious Scylla had read my verses,
Nisus had still retained his purple lock of hair. My brothers and sisters,
hearken me to words. Give up all tragic, sinister passions. Take me for your
pilot; your bark and its fraughting souls shall voyage in safety towards the
haven. Ovid you doubtless read when you learnt the art of love. ’Tis Ovid again
that you must read to-day. I am the public champion. I will remove that
perilous stuff that weighs upon the heart. But let each and every one of you
second the efforts I shall make on your behalf.
At the outset of m task I invoke thee. Be thou
to me propitious, O Apollo, who didst invent both Poetry and Medicine! Help
thou in me the Poet, help the Physician, for I am both; and both these arts are
under thy protection.
If you repent you of your love, stop on the
threshold while you yet are able and ere yet your heart has been too deeply
stirred. Suppress, ere yet they have gained too strong a hold, the evil signs
of the sudden seizure; and at the very outset let your steed refuse to go
another step. Time makes all things to increase; time ripens the grape upon the
vine; it changes the blade of tender green into the sturdy stalk. The tree,
that shelters the wayfarer beneath its spreading branches, was, when ’twas
planted, but a feeble sapling. Then you might have dragged it from the surface
of the soil; now it stands a mighty tree deep-rooted in the earth. Consider, in
a rapid mental inventory, what it is you love, and withdraw your neck from the
yoke that is bound one day to hurt you. Fight against it at the beginning. It
is late in the day to make up physic when delay has given the disease time to
get a hold on you. Make haste then, and don't put off till to-morrow the cure
you can work to-day. If you are not ready to-day, to-morrow you will be less
so. Love has always got its excuses and finds pretexts for delays. The first
day that comes is not too soon to begin the cure. Rivers are never very broad
near their source. It is the little tributaries that make them wide. If you had
realised earlier how great a sin you were preparing to commit, never, Myrrha,
would your features have been covered with the bark of a tree. I have known
wounds which might easily have been cured if taken in hand at once, but which,
through being neglected, grew past all healing. But we like to cull the flowers
of pleasure, and every day we tell ourselves, "To-morrow will do just as
well." Meanwhile the fire spreads along our veins, and the baneful tree
drives its roots deep into the soil. If once the favourable moment has gone by,
if Love has taken firm root in the heart, the physician's task is a far less
easy one. But because I've been called in at a late hour, I must not for that
reason leave the patient to his fate. When the hero, the son of Pœas, was
wounded, he was compelled, with bold hand, to cut off the affected part;
nevertheless he was cured, and report has, it that it was he who, many years
afterwards, ended the Trojan War.
A while ago I bade you take your malady in hand
at once; now I bring you slow and tardy remedies. Endeavour, if you can, to
master the fire at the outset, or, if you cannot, wait till it has burnt itself
out. When the fit of madness is at its height, wait for the fit to pass. It is
difficult to stop it in mid career. Foolish is the swimmer who, though he can
cross a river slantwise, insists on swimming by steering right athwart the current.
An impetuous spirit, a man who, as yet, is impatient of treatment, utterly
refuses to listen to advice. Wait till he will let you examine his wounds; wait
till he will listen to reason. Would any, save a madman, tell a mother not to
weep at the burial of her son? At such a time as that, 'twere foolish to talk
of resignation. When she has given full rein to her grief, and eased the burden
of her affliction, then is the time, with words of consolation, to try to
soften the blow. The art of medicine, one may almost say, is the art of
choosing the moment to intervene. Given at the proper time, wine is beneficial;
otherwise it does harm. If you don't undertake your treatment at the due and
proper stage, you do but inflame and aggravate the malady.
When, then, you feel in a clue frame of mind to
profit by the assistance of my art, take my advice and eschew idleness. Love is
born of idleness and, once born, by idleness is fostered. Sloth is at once the
cause and nourishment of this sensuous malady. Put sloth aside, and at once you
break in twain the shafts of Love; his torch is out, and henceforth is but a
thing for jest and mockery. As the plane tree loveth wine, as the poplar loveth
the pure stream, as the marshy reed loveth slimy soil, so doth Venus delight in
idleness. Love flees from toil; if, then, you would banish love from your
heart, find some work for your idle hands to do and then you will be safe. Dolce
far niente, too much sleep, gambling, and overmuch wine-bibbing cloud the
brain and, though they deal it no serious wound, filch away its energy. Then Love,
finding the outposts all unmanned, captures the fortress at a blow. Cupid and
idleness are boon companions. He shuns industrious folk. If your mind is
unemployed, find work for it to do. There are the Courts of justice, there is
the Law, there are your friends to be defended. Go forth and join the ranks of
the candidates for civic offices; or join the forces and take part in warlike
exercises. The pleasures of the senses will soon take to flight, a routed host.
The fleeing Parthian offers you a chance to win distinction in the field. Score
a double triumph over Love and over the Parthian and bring back your twofold
trophy to the guardian deities of your country.
The instant Venus was wounded by the Ætolian's
spear, she left it to her lover to carry on the war. Do you want to know why
Ægisthus became an adulterer? The reason is plain: he had nothing to do. The
other princes were detained at Troy in everlasting combats. Greece had
transported all her forces into Asia. It was vain for Ægisthus to think of
carrying on a war; there was none to carry on. Or of pleading at the Bar, there
were no lawsuits in. Argos. But he was unwilling to do nothing' so he did what
he could; he made love. Thus it is that Love finds a way into our hearts, and
takes up his abode there. The country, too, soothes our spirits, and the divers
occupation of a farmer's life. There is no care that will not yield to these
heart-healing tasks. Tame the steer and make him bow his neck beneath the yoke,
in order that with the sharp ploughshare he may break the stubborn glebe. And
when you've ploughed your furrows, sow therein the grain of Ceres, which, in
due time, the soil will give back to you with bounteous interest. See how the
branches bend beneath their weight of fruit; how the trees may scarce sustain
the load of good things they have produced! See how the streams flow on with a
sweet murmur, and how the sheep browse on the tender grass! Yonder the goats seek
the mountain crags and scarped rocks, soon to come home to their young with
their udders heavy with milk. The shepherd modulates his song upon his rustic
pipe; close by him are his dogs, his trusty companions and the vigilant
guardians of his flock. Yonder the deep woods resound with the lowing of kine.
A heifer is crying for her lost calf. Shall I tell of the bees driven forth by
smoke placed underneath their hives, so that their stores of honey may be
removed? With Autumn come the fruits; Summer is beautiful with the ripening
corn; Spring brings the flowers; and Winter, the cheerful fireside. Year by
year, as the season comes round, the vine-dresser gathers the ripe grapes and
treads out the new wine beneath his feet. Year by year, in due time, we see the
harvester bind into sheaves the corn that he has reaped, and clear the shorn
field with his wide-toothed rake. You can bed out plants in the moist loam of
your kitchen-garden, and make little channels of fresh water to flow through
it. And has the grafting season come? Then into the branch insert the alien
branch, and lo, the tree will deck itself with borrowed leaves. When once these
pleasures lay their healing charm upon your soul, Love has no further power to
harm, and flutters away with weary pinion.
Then there are also the pleasures of the chase.
Many a time has Venus been put ignominiously to flight, vanquished by Apollo's
sister. Sometimes, accompanied by a hound with a keen scent, you may hunt the
flying hare; sometimes spread your nets on the wooded slopes of the hills;
scare the timid stag by divers means, and lay the wild boar low, pierced with
thy huntsman's spear. Tired out, the night will bring thee sleep and not desire
of woman, and heavy slumber shall refresh thy limbs. There are other sports of
a milder nature, yet none the less diverting: you may go a bird-hunting--’tis
game of little value--and take them in nets, or snare them with limèd twigs.
You may also hide the bent hook beneath the deceiving bait which the greedy
fish devours apace.
’Tis by such means as these, or others like
them, that you may beguile your time, until you have unlearned the art of love.
Above all, go far away; however strong the
bonds that hold you back, leave the place. Go on a long journey. You will weep
at the very thought of your mistress's name; you will stay your steps ere you
have gone halfway. Never mind, the less you may wish to do so, the more
resolutely you should hasten your flight. Keep on; force your reluctant feet to
run. Fear, nor rain, nor Sabbath, nor the tragic anniversary of the Allia; let
nothing stop you. Never trouble your head about how far you've come; think how
much farther you've got to go. Don't invent excuses for lingering about town.
Don't count the days. Don't be always gazing towards Rome; but fly. The
Parthian flies, and flying saves his skin from his adversary's blows.
My treatment, you say, is drastic. I know it
is; but if you want to be cured, you mustn't mind putting up with a deal of
pain in the process. When I've been ill, I've often forced myself, much against
my will, to swallow the most horribly bitter physic, and they wouldn't let me
have any of the things I craved for. Why, to cure your body you'd suffer any
mortal thing; and won't you slake your thirst with a drop of cold water, won't
you do anything to get your mind well again? Yet that is the most precious part
of you. In the treatment I prescribe, it's only the beginning that is
difficult; it's only the early stages that are so painful. See how the yoke
galls the ox that bears it for the first time; even as the harness galls the
newly-broken colt. Perchance it causes you a pang to quit your ancestral home.
You will quit it, notwithstanding; yet ere long you will be fain to see it
again. Nevertheless, ’tis not your home that calls you back, ’tis Love.
Home-sickness is merely a pretext to conceal your weakness. Once you've
started, the country, your travelling companions, the very distance you have
come, will all tend to bring consolation to your spirit. But do not imagine it
is enough to go away. You must stay away, in order that the fires which consume
you may be extinguished and no spark lurk beneath the embers. If you are too
impatient, if you return again before your mind has recovered its poise, Love
will undo your efforts; all his dreadful might he'll turn against you anew.
What if you have been away and return both hungry and thirsty? Your absence
will but have added to your malady.
Let who will believe that magic and the noxious
herbs of Hæmonia can be of any avail in love. Curses and spells have had their
day. My Apollo, with his hallowed song, brings you lawful succour. No graves,
at my command, will ope and wake their sleepers; nor will you see some ancient
hag make the earth gape by the power of her unhallowed. incantations; you will
not behold the corn removed from one field to another, or the sun's orb
suddenly grow pale. But the Tiber, as is his wont, will flow into the sea; and
the Moon, drawn by her white steeds, will follow her customary path. Nay, ’tis
not spells that Love's malady shall be banished by magic from thy heart; and
Cupid will not be scared away by the fumes of burning sulphur.
What, O Maid of Colchos, did the herbs of the
Phasian land avail thee when thou didst desire to remain in the home of thy
fathers? And how, O Circe, did the herbs of Persa bestead thee when a favouring
wind bore away the vessels of Ulysses? All didst thou do, so that thy crafty
guest might not depart; nevertheless, unperturbed and unimpeded, he pursued his
flight. Nought didst thou leave undone to allay the cruel fire that was
devouring thee; still Love, for a long time to come, was to hold sway over thy
reluctant breast. Thou, who couldst change men into countless divers shapes,
had'st not the power to change the laws that ruled thy heart. ’Tis said. that
when Ulysses was making ready to depart, thou wast fain to restrain him with
these words: "No more do I entreat thee to become my spouse, albeit I
remember I did, at first, conceive that hope. And yet, a goddess and the
daughter of the Sun, it seemed to me that I was worth y to be thy wife. Oh,
hasten not away, I do beseech thee; stay yet a little while, ’tis all I ask.
What smaller boon than that could I implore? Look how high the seas are
running; them oughtest thou to dread. Tarry awhile until the winds are
favourable to thy sails. Wherefore wouldst thou flee? No new Troy is rising
here. No one is calling his companions to arms. Here love and peace abide; here
I alone suffer the pain of a grievous sorrow, and all this land shall be
subject to, thy sway." Thus spake she; but none the less Ulysses unmoored
his bark; vain were her words, and, with his sails, the south wind wafted them
away. But still the fires of her passion burned, and Circe betook her to her
wonted arts. Howbeit they could not mitigate the violence of her love. Whoever
then thou mayest be that seekest succour from our art, put not thy faith in
witchcraft and incantations. But if some potent reason retains you in the capital,
hearken to the advice which I shall give you for your sojourn there. Full of
courage is he who can win his liberty at a blow and, bursting all the bonds
that bind him, find, then and there, ease for all his pain. If there breathes a
man so strong of soul, he will compel even my admiration, and I shall say:
"That man is in no need of any help from me." But you who, sick at
heart, would fain unlearn to love the woman whom you love; but cannot; and yet
still would--you shall be my pupil. Often revolve within your breast the deeds
of your erring mistress; and keep before your eyes the losses she has caused
you. Say to yourself, "She has filched from me this thing and that and,
not content with larceny, her extravagance has compelled me to sell my patrimony.
What vows she made, and how often has she broken them! How often has she left
me lying before her door! To others she gives her love, to me only her disdain.
A common broker enjoys with her the nights of love which she refuses me."
Let all these grievances embitter your feelings towards her. Recall them
incessantly to your mind, and let them sow the seeds of hatred in it. And when
you reproach her, may you wax eloquent; but if only you grieve enough, eloquent
you will be without an effort. I was of late much occupied with a certain
wench. She was not, however, suited to my temperament. Like a sick Podalirius,
I was for curing myself with my own herbs, and I confess that for a doctor I
was a disgracefully bad patient. I derived considerable benefit from
continually harping on the defects of my mistress. I persevered with this
treatment and it unquestionably did me good. "What poor legs the girl
has," I kept saying. Yet truth to tell, they were nothing of the sort.
"How very far from beautiful are her arms." Yet truth to tell, they were
beautiful. "How squat she is." She wasn't. "What a lot of money
she wants." And that was, indeed, the main count in the indictment. The
good is often so near neighbour to the bad, that we often confound the two and
condemn as a fault what is, in reality, a virtue. So far as you can, depreciate
the qualities of your mistress and warp your own judgment by crossing, to her
prejudice, the narrow limit betwixt good and bad. If she's plump, say she's
stodgy; if she's dark, say she's [black]; if she's slim, say she's a skeleton;
if she's not coy, say she's brazen; if she's modest, say she's a bumpkin. Nay,
further, endow her with accomplishments she conspicuously lacks, ask her, in
the most persuasive manner in the world, to display them. If she has no voice,
urge her to sing. If she can't move her arms with grace, beseech her to dance.
If her speech is uneducated, make her keep on talking to you. If she can't play
a note, beg her to play. If her breasts are covered with pimples, let there be
no scarf to conceal them. If her teeth are bad, tell her something to make her
laugh.
Has she got watery eyes, tell her something to
make her cry. It is also of service to appear before her suddenly, in the morning,
before she's had time to complete her toilet. A pretty dress delights us, gold
and jewellery cover a host of imperfections, and what one beholds of a woman is
the least part of her. Amid all her extraneous adornments, it's no easy matter
to find the genuine attractions. With the ægis of wealth does Love deceive the
beholder. Take her unawares. You may do so with safety to yourself Her defects
will suffice to dethrone her in your eyes. But that is not always so, for it
often happens that "beauty unadorned's adorned the most " and
captures many lovers. Moreover, there is no offence against decency in your
putting in an appearance while she is smearing pomade on her face. You'll find
she's got boxes containing concoctions of all the colours of the rainbow, and
you'll see the paint trickling down in warm streams on to her breasts. The
whole place stinks like Phineus' dinner-table, and I've often felt as if I was
going to be sick.
And now I'll tell you how to act when you're in
the paroxysm of your pleasure. For Love, if you're going to win, must be
attacked on every side. There are some details, however, which modesty will not
permit one to describe; but you will be clever enough to fill up the blanks.
For certain critics have recently come down rather heavily on my books. They
complain that my Muse is too unrestrained. But so long as my work gives
pleasure, so long as I am celebrated all the world over., it is of no
importance to me what one or two pettifoggers say about me. Even great Homer
was slandered by envious tongues. Whoever and wherever you may be, Zoilus, Envy
is your real name. Have not sacrilegious tongues outraged thy poems, thou whose
genius brought to our shores Troy and her conquered gods? Calumny ever pursues
the great, even as the winds hurl themselves on high places, and as Jove's
thunderbolts strike the mountain peaks. But you, whoever you may be, who are
offended by the licentiousness of my poems, try, if you can, to acquire a sense
of proportion. If we are going to sing of mighty wars, then let us sing them in
the manner of Homer. But how could the pleasures of carnal love find a place
therein? Tragedy sounds the lofty note. Noble rage should wear the tragic
buskin. But our Muse should wear a moderate heel. The iambus can go what pace
it will, now swift, now trailing its hinder foot, and is meet to be flung at
the opposing foe. But let mild Elegy sing of Cupids and their quivers; she is a
kindly mistress and should be suffered to, frolic as the fancy takes her.
Achilles must not be sung to the strains of Callimachus; and thy voice, O
Homer, is not the voice to sing of Cydippe. Who could bear to see Thaïs
enacting the rôle of Andromache? And whoever acted Thaïs would cut a sorry
figure as Andromache. But Thaïs belongs appropriately to my art. If my Muse is
one with my subject, the victory is ours, and the charge brought against me
fails. Out on thee, devouring Envy! Great already is the fame I enjoy. It will
be greater still if I continue as I have begun. But you haste away too fast. If
I do but live, you shall have many other causes of complaint, for I have many
and many a song yet to sing. For glory delights me, and my zeal increases with.
my love of glory. Our steed grows breathless at the beginning of the ascent.
Elegy tells me that she owes me as deep a debt as the Epic owes to Virgil.
This is the answer to give to Envy. Now, draw
in thy reins, my poet, and revolve in thine own orbit. When you are called to
taste the delights of love and youthful dalliance, when the night of promised
bliss approaches, then, lest you should have too much joy of your mistress if
you go to her with a full quiver, find another charmer with whom you may blunt
the edge of your attack. The love that follows love is not so fierce. But
sweeter than any is the love for which we have waited long. When it is cold, we
love the sun; when hot, the shade. Water is pleasant to the parching tongue. I
blush to say it, yet I will say it; when you're about the act of love
with your mistress, take her in the posture that becomes her least. That will
be easily accomplished. Rare is the woman who tells herself the truth. They
deem themselves beautiful in every aspect. I bid you, too, fling open wide the
windows of her room, and in the broad light of day, observe the blemishes of
her body. But when you have attained the goal of pleasure; when you are
o’erwearied both in body and in spirit; when your heart is heavy; when you are
wishing you had never touched a woman, and deem it will be long ere you embrace
another--then note in the tablets of your brain all the defects that you
observe in her, and long let your gaze linger on her imperfections.
"Feeble resources these," someone perchance will say. But means
which, taken singly, are of no avail are potent when conjoined. The bite of a
tiny adder will lay low a bull. Often a hound of modest size will hold a boar
at bay. Gather all these remedies together; numbers will win.
But seeing that temperaments, like faces, are
infinitely varied, use your judgment and follow not my behests too blindly. A
thing which, in your eyes, might convey no offence, in another's might be quite
unpardonable. Some men have known their ardour checked because they've seen
unveiled those parts which modesty should hide; others because, leaving the bed
wherein they've had their joy, they have perceived the unclean traces of the
fray. Ye who could be deterred by trifles such as these, your love was but a
jest: feeble the flames that warmed your breasts. Well, let the wingèd boy bend
his bow more fiercely; then, more sorely stricken you'll come in multitudes to
beg for stronger medicine. What shall I say of him who hides that he may behold
his mistress performing her natural needs, and see those things which decency forbids
that we should look upon? God forbid that I should counsel anything so vile as
that. Even were they effectual, such means should never be essayed.
I would counsel you also to have two mistresses
at a time. If you could have more, it would be still better. When your heart is
thus divided between two loves, the two passions mutually moderate each other.
The mightiest rivers lose their force when split up into several streams; the
fire dies down when you take away the fuel that feeds it. One anchor will not
hold several ships, and you should always fish with more than one hook in the
water. The man who has taken the precaution to have two strings to his bow has
thereby made his final victory sure. But if you have been so rash as to confine
your affections to a single mistress, lose no time now in adding to the number.
Minos extinguished his flame for Pasiphaë by conceiving a passion for Procris.
His second consort banished his memory of the first. The brother of
Amphilochus, lest he should love for ever the daughter of Phegeus, made Callirhoë
the partner of his couch. Œnone would have held Paris captive for ever had she
not been supplanted by the adulterous queen of Sparta. The Odrysian tyrant
would have continued faithful to his spouse, had not Philomela outrivalled her
sister in beauty. .But wherefore should I linger over examples, examples so
many that it would weary me to cite them? A new love always triumphs over the
one it follows. A mother with several children bears more easily the death of
one of them than she who cries, in bitter sorrow, "My son, my, son, I had
but thee!"
Think not that herein I am expressing any new
ideas. The son of Atreus, long before me, was familiar with this truth; and
what did he not allow himself, that prince who was lord paramount of the whole
of Greece! He loved his captive Chryseis whom as a victor he had taken as his
spoil. But the maiden's father filled all the region round with his sorrowful
lamentations. Wherefore weepest thou, wretched old man? They are getting on
famously together, and you do but hurt your daughter with your ill-timed
importunities. At last, relying on Achilles to support him, Calchas demands
that she should be set at liberty, and she returns to her father's roof. Then
said Agamemnon, "There is another maiden no less fair than her, whose
name, save for the first syllable, is identical with hers. Let Achilles, if he
be wise, yield her up to me; or if he does not, he shall feel the power of my
dominion. If anyone among you, men of Greece, shall dare to blame my conduct in
this matter, he shall learn what the sceptre wielded by a strong hand can
accomplish. For if, king as I am, I do not win her to share my bed, then let
Thersites take my place upon the throne." Thus he spake. In place of
Chryseis, who had been snatched from him, he took this slave, and in the arms
of Briseis he forgot his former love.
Follow then the example of Agamemnon. Seek like
him another object for your passion, and between two rival mistresses let your
love, uncertain, hover. You ask me where you are to find them? Go read my Art
of Love, voyage on, confident and fearless, and soon your bark shall be laden
with pretty women. If my precepts are of any avail, if, by my voice, Apollo
teaches aught that may be of use to mortal men, when your despairing heart is
consumed with a passion fiercer than the fires of Ætna, act in such a manner
that your mistress may deem you colder than ice. Pretend that you are cured,
and if your heart still bleeds, never let her suspect it. Let laughter be upon
your lips, though tears be in your heart. I do not bid you break with her in
the very height of your passion. I lay upon you no mandate so severe as that.
But learn to dissemble. Assume a calmness, if you have it not, and soon you'll
really be as calm as now you feign to be. Often, so that I might drink no more,
I've feigned to be asleep, and, in the midst of feigning, I've fallen asleep
indeed. It's made me laugh sometimes to see how a man, acting the passionate
lover, has, like an unskilled hunter, fallen into his own net.
Love steals into our hearts, as it where, by
habit; by habit also we can school ourselves to forget it. If you can pretend
you're cured, cured you will be indeed. Your mistress, say, has promised you to
lie with her a certain night. Go to her house. When you get there, you find the
door barred and bolted against you. No matter. Be patient. Neither beg nor
pray; but lie not down beside the cruel door. Next morning, never utter a
reproach; and on your countenance wear no sign of grief. Seeing your cool indifference,
she'll lay aside her arrogant disdain. That is some good, and for it you will
have my art to thank. But try, and stint not, to deceive yourself, until you
have forgot the way to love. A steed will oft refuse the bit that's offered
him. Hide, even from yourself, the reason of your tactics, and, all
unconsciously, You'll reach your goal. The bird is scared by the net when it is
too plainly visible. So that your mistress; may not push her pride to the point
of disdain, be round with her, and her arrogance will melt before your own. If
you find her door open, as though by chance, and if she summons you by name
again and again, pass by and take no heed. If she offers you an assignation for
a given night, look doubtful and say, "I'm very much afraid I shall be
unable to come." A man should easily be able to lay this discipline upon
himself, if he's endowed with reason. Besides, you can always go and find
immediate consolation in the arms of some woman of the town.
It could hardly be said that my treatment was
too severe, seeing that I make it my object to reconcile pleasure and good
sense. But as people and dispositions are infinitely varied, so must our
treatment be varied too. A thousand ills require a thousand cures. There are
some illnesses which demand an operation; others which the juice of a herb will
heal. If you are too weak to go away, do not attempt to shake off your fetters.
Has cruel love got his foot upon your throat? Give up the hope less fight. Let
the wind waft your vessel, and with your oar assist the waves that bear you
along. You say you must find something to allay the thirst that consumes you?
Well and good; you must. Drink then your fill, from the very middle of the
river. Drink, not enough but too much, so that you vomit what you have taken
in. Enjoy your mistress, drink unhindered of her charms. Spend your nights, our
days, with her. Drink of her till you're sick. Satiety will cure you of your
ills. Stay with her even when you think you could leave her without a pang.
Never quit the house, which you have begun to hate, until you are worn out with
those pleasures which excess has now turned to gall and wormwood in your heart.
Love that is fed b jealousy dies hard. He who would banish love, must banish,
first, mistrust. A man who is for ever on thorns lest he should lose his
mistress, or fears that some rival will filch her from him, even Machaon
himself could scarcely cure. If a woman has two sons and one of them is at the
wars, ’tis he that is in danger whom she loves the more.
There is, hard by the Collinian gate, a
venerable temple to which the lofty Eryx gave its name. There reigns a deity
whose name is Oblivion. He gives unfailing succour to the sick; he dips his
torch into the cold waters of Lethe. Thither come young men and maidens, the
victims of unrequited love. Thither they come to seek oblivion for their
sorrow. This god (was it indeed a god, or but the shadow of a dream?), this god
spake to me and said, "O Ovid, thou who alternately dost kindle and
extinguish the restless flames of love, add this precept to thy lessons. Let
but a lover ponder on all the ills that threaten him, and he will love no more.
To all of us hath the god allotted more or less of ills. Whoso fears the Puteal
and Janus and the swift-coming Kalends, the sum of money he has borrowed shall
be his torment.
The man that has a stern unbending father, even
if all else be in accordance with his wishes, will ever have that father before
his eyes. The man who has married a dowerless wife, and passes his days in
poverty, will think his wife an obstacle to his success. Have you a vineyard
where the grapes grow ripe on a rich soil? Beware lest the swelling grape be
blighted. Another man has a ship on its way home: he will be always reminding
himself that the sea is treacherous and fearing that the shore is strewn with
his lost merchandise. Another man fears for his son on active service; another
for his daughter, who is ripe for marriage. Who has not innumerable reasons for
anxiety? Perchance you would have hated your mistress, Paris, if the death of
your brothers, and the way they died, could have been brought before your,
eyes" The god was still speaking when his childlike image vanished with my
dream: if indeed he, too, were not a dream.
What am I to do? Abandoned, without a helmsman,
amid the welter of waters, my bark drifts at random over uncharted seas. Lover,
whosoever thou art, shun solitude: solitude for you is dangerous. Wherefore
shouldst thou avoid it? Because you will be safer amid the throng. ’Tis not
well for you to be alone. Solitude increases the torments of love. You will
find it will ease the burden of your heart to mix freely with your fellows. If
you remain alone, melancholy will descend upon you. The vision of your forsaken
mistress will be ever resent to your eyes; you will imagine that you see her
more you in the flesh. That is why the night is sadder than the light of day.
There is no company about you then no troops of friends, to help you banish
your sorrows. Do not shut yourself up indoors; do not go and hide your
tear-stained visage where none may see it. Let Pylades be ever at hand to
comfort his Orestes. In such circumstances, a trusty friend is a great
resource. What was it but the loneliness of the woods that brought such woe to
Phyllis? There is no doubt that solitude was the cause of her death. She rushed
with disordered tresses, like one of those Bacchantes--who every three years
celebrate the feast of Bacchus on the Aonian hills. Sometimes she gazed out
over the waste of waters; sometimes she flung herself down upon the sandy
shore, fordone with weariness. "Faithless Demophoön," she cried to
the unheeding waves; and her lamentations were broken by her sobs. By a narrow
path, overhung with thick foliage, she often made her way to the seashore. And
now she had just come thither for the ninth time. "The die is cast!"
she cried. The colour left her cheeks, and she looked down at her girdle. She
gazed also at the trees round about. Her courage faltered. She shuddered, and
many times she clutched her throat with her hands. Ah, hapless Phyllis! Would
to heaven thou hadst not been alone in that hour! The woods, that mourned thy
death, would not have shed their leaves in grief for thee. And you, to whom your
mistress has been unkind, or you, my fair one, jilted by your lover, think of
Phyllis; be wise in time, and beware of too much solitude.
A certain young man of my acquaintance had
religiously followed the advice of my Muse; he was just reaching port; he was
virtually safe when the unexpected encounter of two passionate lovers carried
him out to sea again. Love had only been hiding his shafts; and he quickly
seized them again. Whoever you may be, if you would recover from your malady,
keep clear of other people who are suffering from it. It is horribly
contagious: you've only got to look at some other sufferer's wounds, and you
feel as if you had been hit yourself. Many ailments are spread in this way. It
often happens that a dry and barren field suddenly becomes fertile, being
watered by a stream that has changed its course. Similarly Love glides
imperceptibly into our hearts; that is, if we don't keep clear of lovers. But,
in this regard, every man-jack of us is an adept at self-deception. I know a
man who had recovered; it was the next-door neighbour
that brought on his relapse. Another man ran across his mistress by accident.
It was too much for him. The wound hadn't properly healed: it opened again, and
all my skill was useless. It's no easy matter to protect yourself against fire
when the house next door is burning. It's just as well to keep out of harm's
way. Don't go near the portico where she is wont to walk; and don't let any
duty visits cause you to run the risk of seeing her. What's the good of trying
to blow the smouldering embers into flame. You would do better to go and live
in another hemisphere if you could. If you're fasting, it's not easy to keep
away from a table that's laid for dinner; and the sound of running water is a mighty
stimulant to thirst. It takes a lot to hold in a bull when he catches sight of
a heifer, and your doughty stallion always neighs when he sees a mare.
When, after a deal of buffeting, you're just
getting into harbour, it is not enough to give up your mistress, you must
likewise keep out of the way of her mother, her nurse, her bosom friend; in
short, of anyone and everyone connected with her. Mind some slave or
servant-girl doesn't come with some message to you, and sham weeping as she
delivers it. And don't, out of curiosity, inquire how she's getting on. It's
dangerous. Hold your tongue: it will pay you. And don't go counting up the
reasons you have had to break with your mistress. Give up accusing her. Silence
will be the best way to pay her out; so keep silence till you don't care any
more about her. It's far better to say nothing than to go about telling people
you are no longer in love. The man who says to everybody, "I don't love
her any more," is still in love. The best way to get a fire under is to
tackle it methodically, steadily and surely. It's no good trying to smother it
all at once. Drop her gradually. You'll reach safety in the end. A mountain
stream is more impetuous than a river, but the course of the torrent is soon
run; the river flows far and ceaselessly. Your love should be like a cloud, it
should gradually melt away into the air. It's a brutal thing to hate a woman
one day whom you worshipped the day before. To make such a sudden change as
that, you'd have to have the heart of a barbarian. just give up paying her
attentions; that's enough. If a man finishes up by hating a woman, he's .either
really still in love with her, or else he's in a frame of mind for which he
won't easily find a cure. It is a disgraceful thing that a man and a woman, who
were but lately head over ears in love, should suddenly become at daggers
drawn. Even Themis disapproves of conduct such as that. A man will often bring
an action against a woman and, notwithstanding, still be in love with her. When
love leaves no resentment in its train, it departs quite quietly and peaceably.
The other day I had fallen in with a young acquaintance of mine. His mistress
was close at hand in a litter. He was upbraiding her with the most violent
reproaches. just as he was about to serve his writ he exclaimed, "Let her
descend from her litter." She did so, and no sooner had he set eyes upon
her than he was another man. His hands dropped to his side; his tablets fell
from his hands. He flung himself into her arms, crying, "You have won! You
have won!" It's much wiser and much surer to let things drop peaceably
than to quit the bed for the law-courts. Let her keep the presents you have
given her, without making a fuss. It's very often well worth while to make a
slight sacrifice. And then, if by chance you do happen to run across her, be
sure and make use of the weapons with which I have armed you. So, be of good
cheer! Fight the good fight! Penthesilea will get the worst of it. Remember
your fortunate rival; think of the door banged and bolted in your face; and
think of all the lies your mistress has told you, and all her broken vows.
Don't take a lot of extra trouble over your hair because you have to meet her,
or spend ages getting yourself up regardless of expense. Don't worry about the
impression you're going to make on a woman who henceforth is going to be a
stranger to you. just treat her as you would treat an ordinary acquaintance.
Shall I tell you what is the greatest obstacle
to our success? Well, it's this. We give up our mistresses too late, because we
flatter ourselves that we are still the object of their affections. Our
self-conceit adds fuel to our credulity. Don't believe in vows, there's nothing
more misleading; and don't trust their sacred oaths. Beware of being moved by
their tears. They've learnt the art of weeping. A lover's heart is a prey to
countless artifices; it is like the pebble on the beach, tossed hither and
thither by the waves of the sea. Don't proclaim the reasons which impel you to
break it off. Don't prate about your grief, and go on grieving in secret. Don't
reproach her with her misdeeds, for fear she should justify them. On the
contrary, play a generous game with her, so that her case may seem better than
your own. The strong man is the silent man. If you heap insults upon her,
you're inviting her to justify herself. I am not going to rival the King of
Ithaca. I should never dare, like him, to plunge Love's arrows and flaming
torches into the river. I shall not clip his roseate wings, nor would I aim at
slackening his sacred bow. The object of my song is but to give advice. Follow
the counsels I give, and do thou, O Phœbus, the Healer, continue, as you have
done hitherto, to smile upon my efforts. Lo! Phœbus is here: I heard his lyre,
I heard his quiver sound. By those signs I recognise the god. Lo! Phœbus is at
hand, and he will lend his aid!
Compare a stuff dyed with Tyrian purple to
something dyed at Amyclæa. You wouldn't look at the latter. In the same way,
let everyone of you compare his mistress with the illustrious beauties of the
world, and he will blush for her. Paris thought Juno and Minerva were beautiful
till he had seen Venus; after that, they were nowhere. And don't think merely
of the face. Take character and accomplishments into account. And don't let
love blind your judgment.
The remedy that I am now going to propose to
you is a little thing; yet despite its trifling nature, it has stood more than
one lover in good stead, myself first of all. Do not keep, and read over, the
letters your mistress has written you. The strongest resolution would be shaken
by such a test. Never mind how great the pang it may cause you, give them to
the flames, and, as you do so, say, "Thus may this fire destroy my love
also." The daughter of Thestius, with the aid of an ember, burnt up her
absent son. Will you then think twice before you cast these lying missives into
the fire? Banish too, if you have strength of mind enough, the counterfeit
presentment of her. Why keep doting on a lifeless image? ’Tis that that was
Laodamia's undoing. Then there are certain places you must shun. Avoid the
scenes where you've had her in your arms; they will be full of bitter memories
for you. "It was there she used to sit. She used to lie there. There is the
bed in which I slept with her arms about me; here, one night of pleasure, she
gave me rapturous delight." Such recollections reawaken love. The old
wound, not yet properly healed, opens again. Convalescents should never run
risks. If you bring sulphur near an ember that is not quite extinguished, the
fire springs up anew; a spark becomes a conflagration. So too, if you do not
take care to avoid everything that might resuscitate your passion, you'll find
the embers you think dead, flaming up once more. The Grecian fleet would fain
have fled from Capherea and the misleading beacon which thou, old Nauplius,
didst kindle to avenge the death of thy son. Glad at heart is the cautious
mariner when he has passed through the straits of Scylla. Beware then of those
regions which once were sweet to you. They may be your Syrtes. Avoid the rocks
of Acroceraunia: ’tis here that cruel Charybdis ceaselessly spews forth again
the waters that she swallows.
There are other remedies which one can hardly
advise you to employ of your own free will, but which, when they chance to come
one's way, are often potent in their effect. Let Phædra but lose her riches and
Neptune will spare his grandson, nor will he suffer the monstrous bull to
terrify the horses of Hippolytus. Had Pasiphaë been reduced to poverty, she
would have loved less inordinately. Voluptuous love is fostered by riches. Why
did no man take Hecale, and no woman Irus? Because he and she were poor.
Poverty has not the wherewithal to nourish love. Howbeit, this is no sufficient
reason why you should wish to be poor. But this, at all events, is important,
and you should bear it in mind: Never go to the theatre until Love has been
completely ousted from your heart. The sound of flutes and lyres and the human
voice, and arms waved in time to the music, are sore enervators of the mind.
Fictitious loves are continually being represented there.
It behoves me that I should, by my art, teach
you what to avoid and what to cultivate. It pains me to say so; but have nought
to do with poets who sing of love. I am robbing my own children of their
birthright. Flee from Callimachus, for no enemy of love is he; and thou too,
poet of Cos, thou workest ill, even as Callimachus. Sappho, of a surety, made
me sweeter towards my mistress; nor did the poet of Teos impart rigidity to my
morals. Who could read the poems of Tibullus without danger, or the verses of
that bard who made Cynthia the sole burden of his song? Who could leave the
reading of Gallus with heart untouched? And in my verses, too, there is an
influence, I know not what, that prompts to love. But if Apollo, the god who is
my guide, deceives not his singer, the greatest cause of our ills is a rival.
Beware, therefore, of conjuring up to yourself the image of a rival, and
resolutely persuade yourself that your mistress sleeps alone. What added fire
to the passion of Orestes for Hermione was that she had taken another for her
lover. Wherefore, Menelaus, dost thou grieve? Thou didst go without thy spouse
to Crete, and wast able to remain a long while apart from her. But since Paris
carried her off, you have not been able to live without your Helen. Your love
for her was increased by another's. What made Achilles weep the more bitterly
when Briseis was taken from him was that she was transferring her charms to the
couch of Plisthenes. And, believe me, he had reason for his tears. The son of
Atreus did what any man was bound to do if he were not. grossly inactive. He
did what I should have done, had I been he, and I am no wiser than he. That was
the choicest fruit of this case of jealousy. For when Agamemnon swore by his
sceptre that he had never touched Briseis, he never bethought him that his
sceptre was divine.
The gods grant that you may be able resolutely
to pass your late mistress's door, and that your feet may not belie your
determination. And you will be able, if your will power is strong
enough. But you must go on firmly, and dig the spurs deep into your horse's
sides. Make believe that her house is a den of Lotophagi, a cave of Sirens.
Crowd on full sail and row with all your might. It would be well, too, if you
could bring yourself to look with calm indifference on the rival who lately
caused you such an agony of grief. Even if you retain a particle of hate
towards him, at least give him a civil nod. When you are able to embrace him,
your cure will be complete.
Now, as a sound doctor should, I am going to
give you a few hints about diet, about the things to eat and the things to
avoid. Everything of a bulbous nature, whether from Daunia, Libya, or Megara,
you should shun like poison; and, just as religiously, you should avoid rocket
and all such aphrodisiacs. You would find it beneficial to take rue, which
clears the sight, and anything, in general, of a sedative nature. What about
wine, you ask? I'll put the whole thing in a nutshell for you. Wine promotes
sexual desire, provided you don't drink to intoxication. Wind fans a fire into
flame; wind also puts it out. Either don't drink at all, or drink enough to
drown your troubles. Half-way measures are injurious.
And now my task is o’er. Crown my wearied bark
with garlands. I have reached the haven towards which I set my course. Young
men and pretty girls, healed by my song, you will soon be rendering pious
thanks to your poet.
SCANDINAVIA CORNER: OVID III
SCANDINAVIA CORNER: OVID III: THE ART OF LOVE BOOK III I HAVE just armed the Greeks against the Amazons; now, Penthesilea, it remains for me to arm thee aga...
OVID III: ART OF LOVE
THE ART OF LOVE
BOOK III
I HAVE just armed the Greeks against the
Amazons; now, Penthesilea, it remains for me to arm thee against the Greeks,
thee and thy valiant troop. Fight with equal resources and let the victory go
to he side favoured by beloved Dione and the boy who flies over the whole
world. It was not right to expose you, all defenceless as you were, to the
attacks of a well-armed foe. Victory, my men, at such a price as that would be
a disgrace.
But perchance one among you will say to me,
"Wherefore give fresh poison to the snake, wherefore surrender the lamb to
the raging wolf?" Now forbear to condemn the whole sex for the crimes of a
few of its members; let every woman be judged on her own merits. If the young
Alcides had reason to complain of Helen, if his elder brother could with
justice accuse Clytemnestra, Helen's sister; if, through the crime of Eriphyle,
the daughter of Talaos, Amphiaraus went riding to the under-world on his living
steeds, is it not also true that Penelope remained chaste when sundered from
her husband who was kept for ten years fighting before Troy and who, when Troy
had fallen, wandered over the seas for ten years more? Look at Laodamia, who,
in order to join her husband in the grave, died long before her tale of years
was told. And Alcestis, who, by sacrificing her own life, redeemed her husband,
Admetus, from the tomb. "Take me in thine arms, Capaneus, and let our
ashes at least be mingled," exclaimed the daughter of Iphis, and forthwith
leapt into the midst of the pyre.
Virtue is a woman both in vesture and in name;
what wonder, therefore, that she should favour her own sex? Nevertheless, it is
not these lofty souls that my art requires; lighter sails are suited to my
pinnace. Only wanton loves are the burden of my discourse; to women I am about
to teach the art of making themselves beloved.
Woman cannot resist the flames and cruel darts
of love, shafts which, methinks, pierce not the heart of man so deeply. Man is
ever a deceiver; woman deceives but rarely. Make a study of women, you'll find
but few unfaithful ones among them. False Jason cast off Medea when she was
already a mother, and took another woman to his arms. It is no thanks to thee,
O Theseus, that Ariadne, abandoned on an unknown shore, fell not a prey to the
birds of the sea.
Wherefore did Phyllis return nine times to the
seashore? Ask that question of the woods, who, in sorrow for her loss, shed
their green raiment. Thy guest, Dido, for all his much-belauded conscience,
fled from thee leaving thee nought save the sword that brought thee death. Ah,
hapless ones, shall I reveal to you the cause of your undoing? You knew not how
to love. You lacked the art, and art makes love endure. And even now they would
still continue in their ignorance, but that Cytherea bids me instruct them.
Into my presence did Cytherea come and thus she did command. "What ill,
then, have they wrought thee, these unhappy women, that thou deliverest them,
all defenceless as they are, into the hands of the' men whom thou thyself hast
armed? Thou hast devoted two poems to instructing men. And now the women in
their turn demand thy aid. The poet who had outpoured the vials of his scorn on
the wife of Menelaus, soon repented, and sang her praises in a palinode. If I
know thee truly., thou art not the man to be unkind to the women. Thou wouldst
rather seek to serve them so long as thou dost live." Thus she spake, and
from the wreath that crowned her hair, she took a leaf and a few myrtle
berries, the which she gave to me. As I took them, an influence divine was shed
about me. The air shone purer round about me, and it seemed as though a burden
had been lifted from my heart.
While Venus inspires me, my fair ones, give ear
unto my counsel. Modesty and the law and your privileges permit. Bethink you,
then, of old age which cometh all too soon, and not an instant will you lose.
While yet you may, and while you yet enjoy the spring-time of your years, taste
of the sweets of life. The years flow on like to the waters of a river. The
stream that fleeteth by, never returns to the source whence it sprang. The hour
that hath sped returns again no more. Make the most of your youth; youth that
flies apace. Each new day that dawns is less sweet than those which went
before. Here, where the land is rough with withering bracken, I have seen the
violet bloom; from this thorny bush, I once did wreathe me garlands of roses.
Thou who rejectest love, to-day art but a girl; but the time will come when,
all alone and. old, thou wilt shiver with cold through the long dark hours in
thy solitary bed. No more shall rival swains come of a night and, battling for
your favours, batter down your doors; no more, of a morning, will you find your
threshold strewn with roses. Ah me! How soon the wrinkles come; how swiftly
fades the colour from the beauteous cheek! Those white hairs, which (so at
least you swear) you had when you were quite a child, will swiftly cover all
your head. The snake, when he sloughs off his skin, sloughs off the burden of
his years, and the stag, when he sprouts new horns, renews his youth. But
nothing brings amends for what Time filches from us. Pluck, then, the rose and
lose no time, since if thou pluck it not ’twill fall forlorn and withered, of
its own accord. Besides, the toil of child-bearing shortens the span of youth; too
frequent harvests make the soil wax old. Blush not, O Phœbe, that thou didst
love Endymion upon the Latmian height. And Dawn, thou goddess of the rosy
fingers, that thou didst bear off Cephalus, was no shame to thee Nay, though of
Adonis we refrain to speak, whom Venus still doth mourn to-day, to whom, if not
to love, owed she Æneas and Hermione? Follow then, ye mortal maidens, in the
footsteps of these goddesses; withhold not your favours from your ardent
lovers.
If they deceive you, wherein is your loss? All
your charms remain; and even if a thousand should partake of them, those charms
would still be unimpaired. Iron and stone will wear thin by rubbing; that
precious part of you defies attrition, and you need never fear ’twill wear
away. Doth a torch lose aught of its brightness by giving flame to another torch?
Should we fear to take water from the mighty ocean? "A woman," you
will say, "ought not thus to give herself to a man." Come now, why
not? What does she lose? Nought but the liquid which she may take in again at
will. Ah, no! I am not telling you to make drabs of yourselves; but merely not
to be scared of some imaginary ill; the bestowal of such gifts will never make
you poor.
But I am still within the harbour. A gentle
breeze will waft me to the main. Once well out on the open sea, I shall be
borne along by a stronger wind. Let me begin with dress. A well-tended vine
yields a good harvest, and high stands the corn on the well-tilled field. Good
looks are the gift of God; but how few can pride themselves upon their beauty.
The majority of you have not been vouchsafed this favour. A careful toilet will
make you attractive, but without such attention, the loveliest faces lose their
charm, even were they comparable to those of the Idalian goddess herself. If
the beautiful women of ancient times recked not of their appearance, the men
were not a whit less careless.
If Andromache arrayed herself in a coarse
tunic, why should we marvel? She was the wife of a rugged soldier. Would the
wife of Ajax come richly apparelled to a warrior clad in the hides of seven
oxen? In those far-off days, the ways of our forefathers were rude and simple.
Rome nowadays is all ablaze with gold, rich with the wealth of the world that
she hath conquered. Look at the Capitol; compare it now with what it once was.
You would say it was a temple consecrated to another Jupiter. The palace of the
Senate, worthy now of the august assembly that sits within it, was, in the days
when Tatius was king, nothing but a thatched cottage. These gorgeous edifices
on the Palatine Hill, built in honour of Apollo and our great leaders, were
once but pasture ground for oxen that dragged the plough. Let others belaud
those ancient times; I am satisfied to be a child of to-day. I find it better
suited to my tastes, not because nowadays we ransack the bowels of the earth
for gold, and import purple dyes from distant shores; not because we see the
mountains shrink because we are eternally quarrying them for marble; not
because vast moles keep far away the billows of the deep; but because we enjoy
the amenities of life, and because those rough and boorish ways, which for a
long time characterised our ancestors, have not endured to our day.
Nevertheless, burden not your ears with those
sumptuous pearls which the dusky Indian seeks beneath the green waves. Go not
forth in garments heavily inwrought with gold. The wealth by which you would
fain attract us, very often just repels us. Neatness is what we like. Let your
hair be nicely done. That depends greatly on the skill of the person that dresses
it. Of course there are innumerable ways of doing it. Every woman should study
to find out the style that suits her best; and for that her mirror is the
surest guide! Long features demand that the hair should be simply parted on the
forehead. Such was the style of Laodamia. Women with round faces should wear
their hair lightly twisted into a knot on the top of the head, leaving the ears
exposed. One woman will let her hair fall loose on either shoulder, like Apollo
when he holds his dulcet lyre. Another must needs have her hair tied up behind,
like Diana when she pursueth the wild beasts in the forests. One delights us
with her loose flowing ringlets, another by wearing her hair closely patted
down upon her temples. Some women like to adorn their hair with the shell of
the Cyllenian tortoise, others to wear it in towering waves. But there are not
more acorns on an oak tree, more bees on Hybla, or wild beasts on the
mountains, than there are modes of doing a woman's hair, and new ones are
invented every day. Some women look well with their hair done in careless
fashion: you might think it hadn't been done since yesterday. In point of fact
it has only just been combed. Artifice should look like carelessness. Such was
Iole when Hercules first saw her in the captured city. "That is the woman
for me," he exclaimed. Such, too, was Ariadne, forsaken on the shores of
Naxos, when Bacchus bore her away in his chariot, while the Satyrs cried,
"Evoë" Ah, you women! Nature, kindly toward your charms, has given you
how many means to repair the ravages of time! We men, alas, grow bald. Our
hair, of which time robs us, falls even as the leaves when the North wind
brings them down. A woman will dye her hair with the juice of some German herb;
and the artificial colour becomes her better than the natural one. A woman will
appear wearing a mass of hair that she has just purchased. For a little money
she can buy another's tresses. She'll do the deal without a blush, quite
openly, in front of Hercules and the Virgin band.
Now what shall I say about clothes? I care not
for those golden flounces, or wool twice dipped in Tyrian purple? There are so
many other colours that cost less money. Why carry all your fortune on your
back? Look at this azure blue like a clear sky when the wind has ceased to herd
the rain clouds from the South. Now look, too, at this golden yellow; ’tis the
colour of the ram which once on a time saved Phryxus and Helle from the snares
of Ino. That green is called water-green from the colour that it imitates; I
could easily imagine that the Nymphs were clothed in such apparel. This hue
resembles saffron; it is the colour wherein. Aurora arrays herself when, moist
with dew, she yokes her shining coursers to her car. There you will recognise
the colour of the myrtle of Paphos; here the purple amethyst, the whitening
rose, or the Thracian stork; and here again the colour of thy chestnuts,
Amaryllis, or thy almonds, or the colour of that stuff to which wax has given
its name. As numerous as the flowers which blow when sluggish Winter hath
departed, and when beneath the Spring's soft breath, the vine puts forth its
buds, so many and more are the hues that wool receives from all its many dyes.
Choose then with care, for all colours are not becoming to all people. Black
suits a fair complexion: it became Briseis; she was dressed in black when she
was carried off. White suits dark people; white, Andromeda, set off your
charms, and ’twas white that you were wearing when you set foot on the isle of
Seriphos.
I was going to tell you not to let your armpits
smell, and to see that your legs were not rough with bristles. But it's not, of
course, to the coarse Caucasian women I am addressing my remarks, nor yet to
the women who drink the waters of the Caicus. I need not tell you never to
neglect to keep your teeth white and to rinse your mouth out every morning with
clean water. With wax you know how to whiten your skin, and with carmine to
give yourself the rosy hue which Nature has denied you. Your art will tell you how
to fill the space between your eyebrows, if it be too, faintly marked, and how,
with cosmetics, to conceal the all too patent evidence of the growing years.
You fear not to increase the brightness of your eyes with finely powdered ash,
or with the saffron that grows on the banks of the Cydnus. I have told of the
ways of restoring beauty in a work, which though slender, is of great value by
reason of the studied care with which I wrote it. Consult it for the remedies
you need, all you young women on whom Nature has not lavished her favours. You
will find my treatise abounds in useful counsel.
But on no account let your lover find you with
a lot of "aids to beauty" boxes about you. The art that adorns you
should be unsuspected. Who but would feel a sensation of disgust if the paint
on your face were so thick that it oozed down on to your breasts? What words
could describe the sickening smell of the œsypum although it comes from Athens;
that oily juice which they extract from the fleece of sheep. I should also
disapprove of your using stag's marrow, or of your cleaning your teeth when
anyone is there to see. I know all that would enhance your charms, but the
sight would be none the less disagreeable. How many things revolt us in the
process, which delight us in the achievement. Those famous masterpieces of the
sculptor Myron were once but useless, shapeless blocks of marble. If you want a
ring of gold, you've got to hammer it into shape; the material you wear was
once dirty, evil-smelling wool. That marble, once an unhewn block, is now a
masterpiece--Venus, naked, wringing the water from her dripping hair. Let your
servants tell us you are still asleep, if we arrive before your toilet's
finished. You will appear all the lovelier when you've put on the finishing
touch. Why should I know what it is that makes your skin so white? Keep your
door shut, and don't let me see the work before it's finished. There are a
whole host of things we men should know nothing about. Most of these various
artifices would give us a nasty turn, if you didn't take care not to let us see
them. Look at those brilliant ornaments that adorn the stage. If you examined
them closely, you would see that they are merely gilded wood. None of the
audience are allowed to go near till everything is finished and in order. Just
in the same way, it's only when the men are away that you ought to do your
titivating.
Howbeit, I do not b any means forbid you to
comb your hair before us; I love to see it fall in floating tresses about your
shoulders. But never get vexed or petulant, and don't keep on fidgeting with
your curls. Don't treat your maid so as to make her in terror of you. I detest
the sort of shrew that scratches her maid's face, or sticks a needle in her
arm, in a fit of temper. It makes the poor girl wish the devil would take the
head she is holding between her hands, and with blood and tears she moistens
her mistress's hateful tresses. Every woman who has but little hair should have
a sentinel at her door, or else always have her hair attended to in the temple
of the Bona Dea. One day I was announced unexpectedly to my mistress, and in
her flurry she put on her false hair all awry. May such a mischance never
befall any but our enemies! May such a disgrace be reserved for the daughters
of the Parthians. A mutilated animal, a barren field, a leafless tree are
hideous things to see: a bald head is not less so.
’Tis not to you, Semele or Leda, that I address
my lessons, nor to thee, O fair Sidonian, who wast borne by a fictitious bull
across the seas; nor yet to Helen whom thou with reason, Menelaus, didst
demand, and whom thou, her ravisher, did with equal reason refuse to give up.
My host of pupils is composed of fair women and of plain, and these latter
always outnumber the rest. The pretty ones are less in need of art's assistance
and take its admonitions less to heart; they are the fortunate possessors of
charms whose potency owes nought to art. When the sea is calm, the mariner lays
him down to rest in careless ease; when the tempest sets it on a roar, he quits
not his station even for an instant.
Rare, however, is the face without a fault.
Hide these blemishes with care, and so far as may be, conceal the defects of
your figure. If you are short, sit down, lest when standing you should be
thought to be sitting; if you are a dwarf, lie stretched at full length on your
couch, and so that none may see how short you are, throw something over your
feet to hide them. If you are thin, wear dresses of thick material and have a
mantle hanging loosely about your shoulders. If you are sallow, put on a little
rouge; if you are swarthy, see what the fish of Pharos will do for you. Let an
ungainly foot be hid in a white leathern shoe. If your legs are thin, don't be
seen unlacing your sandals. If your shoulder-blades are prominent, little pads
will correct the defect. If you have too full a bust, contain it with a brassière.
If your fingers are stumpy and your nails unsightly, don't gesticulate when you
are talking. If your breath is strong, you should never talk when your
stomach's empty, and always keep some distance away from your lover. A woman
whose teeth are discoloured, or prominent, or uneven, will often give herself
away when she laughs. Who would imagine it? Women are even taught how to laugh.
Even in such a detail as that, they study to be charming. Don't open your mouth
too wide; let the dimples on either side be small, and let the extremity of the
lips cover the upper part of the teeth. Don't laugh too often and too loud. Let
there be something feminine and gentle in your laughter, something agreeable to
the ear. Some women cannot laugh without making a hideous grimace; others try
to show how pleased they are, and you would imagine they were crying; others
offend the car with harsh and ugly sounds; like the noise a dirty old she-ass
makes as she brays at the mill-stone.
Where indeed does Art not have a say! Why,
women even learn to weep gracefully; to cry when they will, and as much as they
will. And then there are women who don't pronounce a certain letter in their
words, and lisp with affectation when they come to it. This assumed defect
lends them an added charm; so they actually practise speaking imperfectly. All
these, are details, but, since they have their uses, practise them assiduously.
Learn also how to walk as a woman should. There is a style in walking that
should be carefully cultivated; and that style, or the lack of it, will often
attract or repel a stranger. This woman, for example, walks with an elegant
swing from the hips; her gown floats gracefully in the breeze, and she moves
with dignity and charm. And here again is a woman who elbows her way along with
huge strides like the red-faced wife of an Umbrian peasant. But in this matter
of walking, as in everything else, we must have a sense of proportion. One
woman will walk too much like a country wench, another with over-much mincing
and affectation. Then, again, you should leave uncovered the top of your
shoulder and the upper part of your left arm. That is especially becoming to
women who have a white skin. At the mere sight of it, I should be mad to cover
all I could touch with kisses.
The Sirens were monsters of the deep, and, with
their wondrous singing, stayed the swiftest vessels in their flight. When their
song fell upon his ears, Ulysses was sore tempted to unbind himself from the
mast; as for his companions, their ears were stopped with wax. Music is a
soothing thing. Women should learn to sing. Many a woman has made up for her
lack of beauty by the sweetness of her voice. Sometimes sing over the songs you
have heard at the theatre; sometimes sing voluptuous, Oriental airs. A woman,
who is fain to attract, should know how to play the lute and the harp. Thracian
Orpheus, with his lyre, charmed rocks and wild beasts, aye, and Acheron and the
triple-headed Cerberus. And thou, Amphion, righteous avenger of thy mother's
wrong, didst thou not behold stones rise up at the sound of thy voice and range
themselves into walls? Who has not heard of the wonders wrought by Arion with
his lyre? Even the dumb fish is said to have listened, enchanted, to his song.
Learn, too, to sweep the strings of the joyous psaltery with either hand. ’Tis
an instrument favourable to the dalliance of lovers. You should also learn
Callimachus by heart, and Philetas and Anacreon, who loved his drop of wine.
And Sappho too; for what is more exciting than her verse? Then there's the poet
who tells us about a father being hoodwinked by the crafty Geta. You might also
read the verses of the tender-souled Propertius, and the poems of my beloved
Tibullus, and something out of Gallus, or the poem Varro wrote about the golden
fleece so bitterly lamented, Phrixus, by thy sister; and the story of the
fugitive, Æneas, and the origins of lofty Rome; for Latium boasts no prouder
masterpiece than that. And peradventure shall my name with theirs be numbered,
and my writings shall not be given over to the waters of Lethe, and perchance
someone will say, "Read o’er these dainty lines wherein our Master gives
instruction both to men and women; or choose, in those three books, the which
he calls the Loves, passages which you will read with sweetly modulated voice;
or, if thou wilt, declaim with skill one of those letters from his Heroines, a
kind of work unknown before his time and whereof he himself was the
inventor." Hear my prayers, O Phœbus, hear them, mighty Bacchus, and you,
ye Muses, divine protectresses of poets.
Who could doubt that I want my charmer to be
skilled in the dance? I would that, when the wine-cup is placed upon the table,
she should be accomplished in swaying her arms to the measure of the music.
Graceful dancers delight your theatre-goer. Such grace, such airy lightness,
charms us all.
I am loth to enter into petty details, but I
should like my pupil to know how to throw the dice with skill, and to calculate
with nicety the impetus she gives them as she tosses them on to the table. I
should like her to know when to throw the three numbers, and when to take and
when to call. I should wish her to play chess with skill and caution. One piece
against two is bound to go under. A king that is battling, separated from his
queen is liable to be taken; and his rival is often compelled to retrace his
steps. Again, when the ball bounces against the broad racquet, you must only
touch the one you intend to serve. There is another game divided into as many
parts as there are months in the year. A table has three pieces on either side;
the winner must get all the pieces in a straight line. It is a bad thing for a
woman not to know how to play, for love often comes into being during play.
Still, it is only half the battle merely to
play well; the important thing is to be master of yourself. Sometimes, when we
are not properly on our guard, when we are carried away by the heat of the
game, we forget ourselves and let our inmost nature stand revealed. Rage and
love of gain, such are the shameful vices that lay hold on us; thence spring
quarrels, brawls and vain regrets. Hot words are bandied to and fro; the air
resounds with angry shouts, and each one calls in turn on the wrathful gods for
help. Then no player trusts another: "The pieces have been tampered
with," they cry; and to have fresh ones they insist; and many a time, I've
seen their faces bathed with tears. May Jove preserve us from tantrums such as
that, any woman who aims at pleasing us.
Such are the games which kindly Nature to your
weakness doth vouchsafe. To man she opens forth an ampler field: to him the
flying ball, the spear, the quoit and, daring feats of horsemanship. You are
not made to strive in contests on the field of Mars, or to plunge into the icy
waters of the Virgin's spring, or into the tranquil current of the Tiber. But
you may, and you would do well to do so, walk in the shade of Pompey's Portico
when the fiery coursers of the Sun are entering the constellation of Virgo.
Visit the temple sacred to Apollo, to the god whose brow is decked with the
laurel, and who, at Actium, whelmed the Egyptian fleet beneath the wave; visit
those stately buildings raised by the sister and wife of Augustus, and his
son-in-law decorated with the naval crown. Draw near to the altars where
incense is offered to the sacred cow of Memphis; visit our three theatres,
splendid places for displaying your attractions; go to the arena still warm
with blood new-shed, and that goal round which the chariots whirl with fiery wheel.
Things that are hidden no one heeds, and none
desires what he has never known. What avails a beautiful face if none be there
to see it? Even though you should sing songs more sweet than the songs of
Thamyras and Amœbeus, who would praise the merits of your lyre, if there were
none to hear it? If Apelles, of Cos, had not given us his vision of Venus, the
goddess would still be buried beneath the waves. What does the poet long for?
He longs for fame. That is the guerdon we look for to crown our toil. Time was
when poets were the favourites of heroes and of kings, and in ancient days a
choir of singers gained a rich reward. Hallowed was the dignity and venerable
the name of Poet, and upon them great riches were often bestowed. Ennius, born
in the mountains of Calabria, was deemed worthy of being buried nigh to thee,
great Scipio. But now the poet's crown of ivy lies unhonoured, and they, who
through the hours of night do strictly meditate the Muse, are idlers held.
Howbeit, they strive, and love to strive, for fame. Who would have heard of
Homer if the Iliad--the deathless Iliad--had never seen the
light? Who would have known Danaë if, for ever a prisoner, she had languished
till old age came upon her in her tower?
You, my fair young charmers, will do well to
mingle with the throng; bend your roaming footsteps full oft beyond your
thresholds. The she-wolf has her eye on many a sheep before she selects her
prey; the eagle pursues more birds than one. Thus a pretty girl should show
herself in public. In the throng there is perhaps one lover in whom her charms
will strike an answering chord. Wherever she be, let her show herself eager to
please, and let her be mindful of everything that could enhance her charms. You
never know when a chance may occur. Always have the bait ready. The fish will
come and bite when you least expect it. It often happens that the dogs scour
the woods and hills in vain, and then the stag comes of his own accord, and
steps into the net. When Andromeda was chained to her rock, how was she to hope
that anyone should have compassion on her tears? Often a new husband is
discovered at the old one's funeral: nothing makes a woman so alluring as to
walk with dishevelled hair and let her tears flow unrestrainedly.
But avoid the man that makes a parade of his
clothes and his good looks, and is on the tenterhooks lest his hair should get
ruffled. The sort of thing such men will tell you, they've said over and over
again to other women. They're of the roving sort and never settle anywhere. What
can a woman do when a man is more of a woman than she is, and perhaps
has a bigger following of lovers? Perhaps you won't believe this, and yet it's
perfectly true: Troy would still be standing, if the Trojans had listened to
old Priam's advice. There are men who get on good terms with women by making
out they love them; and having done so, proceed disgracefully to fleece them.
Don't be taken in by their scented locks, their dandified clothes, their
affected æstheticism, and their much-beringed fingers. Perhaps the smartest of all
these fine gentlemen is nothing but a crook, whose sole aim is to rob you of
your fine clothes. "Give me back my property," is the burden of many
a poor woman's complaint, whom some such ruffian has taken in. "Give me
back my property," is what you are always hearing in every court of
justice. And you, O Venus, and you, ye goddesses, whose temples grace the
Appian Way, look down upon the scene unmoved. And some there are among these
rakes, whose reputation is so blown upon, that any women who are taken in by
them deserve no sympathy.
Women, learn, from the misfortunes of others,
how to avoid a similar fate, and never let your door give admittance to a
swindler. Beware, ye daughters of Cecrops, of paying heed to the protestations
of Theseus! It wouldn't be the first time he had taken his solemn oath to a
lie. And you, Demophoön, who inherited Theseus' gift for lying, how can we
trust you, seeing how you broke your vows to Phyllis! If, my dears, your lovers
bring you glittering promises, do the like to them; if they bring you presents,
let them have the favours they have bargained for. A woman who, after receiving
presents from her lover, withholds from him the pleasure that he has a right
to, would be capable of extinguishing Vesta's eternal flame, of stealing the
sacred vessels from the temple of Inachus, and of sending her husband to his
last account with a glass of aconite and hemlock.
But come now, where am I getting to? Come, my
Muse, draw in your reins a little' lest your steeds carry me beyond my goal.
When your lover has paved the way with a brief note or two, and when your
wide-awake maid has duly received and delivered them, read them over very
carefully, weigh every word, and try to find out whether his love is merely pretence
or whether he really means what he says. Don't be in too great a hurry to
answer him; suspense, if it be not too prolonged, acts as a spur to love. Don't
appear too accommodating to him, if he's a youngster; on the other hand, don't
rap him too severely over the knuckles. Act in such a way as to instil him at
once with hope and fear, and every time you say " No," make him think
he'll have a better chance next time. What you write him should be ladylike,
but simple and direct. Ordinary, unaffected language pleases the most. It often
happens that a letter gives the necessary impulse to a hesitating heart; and
how often too has some clumsy uncouth utterance completely neutralised a girl's
good looks.
But you women who, though you don't aim at the
honours of chastity, want to cuckold your husbands without their knowing it, be
sure not to send your letters by any but a trusty hand. On no account send
these evidences of your passion to an inexperienced lover. For failing to
observe this precaution, I have seen young married women white with fear and
spending their unhappy days in a condition of continuous slavery.
Doubtless it is a shame for a man to keep such
damning proofs; but they put into his hands weapons as terrible as the fires of
Etna. In my idea, deceit should be countered by deceit, just as the law allows
us to repel violence by violence. You should practise varying your handwriting
as much as possible. Foul fall the knaves that compel me to give you such
advice. And you should be sure and not write on a tablet that has been used,
without making quite sure that the original writing has been quite rubbed out,
lest the wax should give evidence of two different hands. The letters you write
to your lover should be addressed as though to a woman, and you should always
allude to him as she, her.
But let us leave these minor details for graver
subjects; let us cram on all sail. If you want to retain your good looks, you
must restrain your temper. Peace, gentle peace, is the attribute of man, as
rage and fury are the characteristics of wild beasts. Rage puffs out the face,
gorges the veins with blood, and kindles in the eye the fiery fury of the
Gorgon. "Away with thee, miserable flute, thou deservest not that I should
spoil my beauty for thee," said Pallas, when in the stream she beheld her
distorted visage. And so with you. If any of you women looked at yourselves in
the glass when you were in a raging temper, you wouldn't know yourselves, not
one of you! Another thing, just as unbecoming, is pride. You must have a soft,
appealing expression, if you want to attract a lover. Believe an old hand at
the game. A haughty, disdainful look puts a man out of tune at once, and
sometimes, even though a woman doesn't say a word, her countenance betrays
something hostile and disagreeable. Look at whoever looks at you; smile back
when you're smiled at; if anyone makes signs to you, send back an answering
signal. ’Tis thus that love, after making essay with harmless arrows, draws
from his quiver his pointed darts. We also dislike gloomy women. Let Ajax love
his Tecmessa. We are a jovial company, and we like a woman to be gay. As for
you, Andromache, and you, Tecmessa, I should never have wanted either of you
for a mistress; and beyond mere child-getting, I doubt whether your husbands
sought, or found, any great pleasure within your arms. How can we imagine so
dreary a woman as Tecmessa ever saying to Ajax, "O Light of my life,"
and all those other sweet things that charm us and console.
Let me be suffered to illustrate my own gay
trifling art with examples from a much more serious affair. Let me compare it
to the tactics of a general commanding an army. A leader that knows his
business will entrust, to one officer the command of a hundred infantrymen, to
another a squadron of cavalry, to another, the standards. Now you women should
consider in what respect we can serve you best, and assign to each of us his
special part. If a man's rich, make him give you presents; let the legal
luminary give you his professional advice; let the eloquent barrister plead his
lovely client's cause. As for us poets, we've got nothing to offer you but our
verses; but what we can do better than the rest of them is to love, and we
spread far and wide the renown of the charmer that has succeeded in captivating
us. Nemesis and Cynthia are famous names; Lycoris from East to West is known,
and now on every hand they want to know who is this Corinna that I sing about.
Perjury is hateful to a poet, and poetry too is a great factor in the making of
a gentleman. Ambition, love of riches, these things torment us not; we reck not
of the Forum and its triumphs; all we seek is seclusion and repose. Love is
swift to take hold of us and burns us with its fiercest flame, and into our
love, alas, we put over-much of trust and confidence.
The peaceful art which we pursue lends a
softness to our manners, and our mode of life is consonant with our work. My
fair ones, never withhold your favours, from the poets; the gods inspire them
and the Muses smile upon them. Ay, a god dwells within us and we commerce with
the skies. From the high heavens doth our inspiration come. How shameful to
expect hard cash from a poet; yet it's a shame no pretty woman is afraid to
incur.
Learn how to dissemble, and don't display your
avarice all at once. Mind you don't lose a fresh lover when he realises the
trap you are laying for him. A skilful groom doesn't treat a colt just broken
like a horse that has grown used to harness. In the same way, you won't catch a
novice with the same snare as you use for a veteran. The one, a new recruit, is
fighting for the first time in his life beneath the standards of love; he has
never before been captured, and now that you have snared him, you must let him
know none but you. He is like a young sapling, and you must surround him with a
lofty fence. Be sure to keep all possible rivals out of the way. You will only
retain your conquest if you share it with no one. Love's dominion, like a
king's, admits of no partition. So much for the novice. The other is an old
campaigner. His pace is slower and more deliberate. He will endure many things
that a raw recruit could never stand. He won't come battering in or burning
down your front door. He won't scratch and tear his sweetheart's dainty check
till the blood comes. He won't rend his garments, or hers either; he won't pull
her hair out and make her cry. Such tantrums as that are only permitted in
youngsters, in the heyday of youth and heat. But your older man is not a bit
like that. He'll put up with all manner of snubs. He smoulders with a small
fire like a damp torch or like green wood fresh hewn on the mountain top. His
love is more sure; the other's is more blithe, but it doesn't last so long. Be
quick and pluck the fleeting blossom. Well, let us surrender the whole
stronghold, lock, stock, and barrel. The gates have been flung open to the
besiegers. Let them be easy in their minds. The traitor won't betray them. Now
if too soon you yield, too soon you'll lose your love. Denials must be
sometimes mingled with dalliance. You must sometimes keep your lover begging
and praying and threatening before your door. Sweet things are bad for us.
Bitters are the best tonic for the jaded appetite. More than one ship has
sailed to perdition with a following wind. What makes men indifferent to their
wives is that they can see them when they please. So shut your door and let
your surly porter growl, "There's no admittance here!" This will renew
the slumbering fires of love.
Now let us take the buttons off the foils, and
to it with naked weapons; though, likely enough, I am instructing you for my
own undoing. When you have netted your youthful novice, let him, at first,
imagine he's the only one to enjoy your favours. But soon let him apprehend a
rival. Let him think there's someone else with whom he has to share your
charms. Some such tricks as these are needed, or his ardour would soon die
down. A horse never runs so fast as when he has other horses to catch up and
outpace. A slight gives a new life to our dying flame, and I confess that, for
my own part, I couldn't go on loving unless I had a set-back to endure from
time to time. But don't let him see so very much. Make him uneasy, and let him
fear there's something more than just what meets his eye,. Tell him that some
imaginary servant always has his plaguey eye upon you. Tell him your husband's
green with jealousy and always on the prowl. That will stimulate his ardour. A
safe pleasure is a tame pleasure. Even if you were as free to have your fling
as Thaïs, trump up some imaginary fears. When it would be easier for you to
have him admitted by the door, insist on his climbing in at a window, and put
on a scared expression when he looks at you. Then let some smart maid come
rushing in crying, "We're ruined," and thrust him, trembling, into a
cupboard. But sometimes let him have his pleasure of you undisturbed, lest he
begin to ask himself whether the game is wholly worth the candle.
I was not going to touch on the methods of hood
winking a cunning husband and a watchful guard. A wife should fear her husband;
she should be well looked after; that is quite as it should be; law, equity,
decency--all require it so. But that you should have to put up with such
servitude, you who have just been freed by the Lictor's rod, that would be
intolerable. Come to me, and I'll initiate you into the secret of giving them
the slip. If you had as many warders as Argus had eyes, you shall, if you
really are resolved, evade them all. For example, how is your warder going to
hinder you from writing, during the time you're supposed to be in your bath? Is
he going to prevent a servant who is in your secrets and aids you in your
amours from carrying your missives in her bosom under a wide shawl? Couldn't
she stuff them in her stocking, or hide them under the sole of her foot? But
suppose your warder checkmates all these subterfuges, let your confidante make
her shoulders your tablets, and let her body become a living letter. Characters
written in fresh milk are a well-known means of secret communication. Touch
them with a little powdered charcoal and you will read them. You may also do
likewise with a stalk of green flax, and your tablets will, unsuspected, take
the invisible imprint of what you write. Acrisius did everything he could think
of to keep Danaë intact. Yet Danaë did what she should not have done, and made
a grandsire of him. What can a woman's keeper do when there are so many
theatres in Rome, when she can go sometimes to a chariot race, sometimes to
religious celebrations where men are not allowed to show their faces? When the
Bona Dea turns away from her temples all men save, perchance, a few whom she
has bidden to come; when the unhappy keeper has to keep an eye on his
mistress's clothes outside the baths, in which, maybe, men are securely hiding?
And whenever she wants, some friend and accomplice will say she's sick, and for
all her illness accommodate her with the loan of her bed. Then, tool the name
of "adulterous" given to a duplicate key tells plainly enough the use
to which we ought to put it. Nor is the door the only way to get into a woman's
house. You can get the keeper under, however prying he may be, by giving him a
good stiff drink; an even if you have to give him Spanish Wine, it's worth it.
There are also potions that induce sleep and cloud the brain with a darkness as
heavy as Lethean night. And your accomplice may usefully entice the pestilent
fellow to hope for her favours, and by soft dalliance make him oblivious of the
fleeting hours.
But why should I teach you these tedious and
minute devices when the man may be bought for a
trifling tip. Presents, believe me, seduce both men and gods. Jove himself is
not above accepting a present. What will the wise man do, when a very fool
knows the value of a gift? A present will even shut the husband's mouth. But
only tip the keeper once a year. When he's held out his hand once, he'll be
holding it out for ever. I lately complained, I remember, that one must beware
of one's friends. That unwelcome statement was not addressed solely to men. If
you are too confiding, others will win the quarry that belonged to you and
someone else will net the hare that you had started. That very kind friend, who
lends you her room and her bed, has more than once been on excessively friendly
terms there with your lover. And don't have too pretty servant-maids about you
either. More than one maid has played her mistress's part for me.
Oh, what a fool I am! Why do I let my tongue
run away with me like that? Why do I offer my naked bosom to be pierced? Why do
I betray myself? The bird doesn't tell the fowler the way to snare her. The
hind does not train the hounds to hunt her. No matter; if only I can be of
service, I will loyally continue to impart my lessons, even if it means another
Lemnian outrage. Act then, my dears, in such a way as to make us think you love
us; there's nothing easier, for a man readily believes what he wants to
believe. Look on a man seductively; keep sighing deeply; ask him why he's been
so long in coming; make out you're jealous; sham indignation; look as if you're
weeping, and even scratch his face for him. He'll very soon believe that you
adore him, and as he looks upon your sufferings he'll exclaim, The woman's
simply mad about me!" especially if he's a coxcomb and thinks that even a
goddess would fall in love with him. But if he doesn't run quite straight
himself, don't, whatever you do, put yourself out too much about it. Don't go
and lose your head if you hear that you are not the only pebble on the beach.
And don't be in too much of a hurry to believe everything you hear. Think of
Procris, and be warned by he, how dangerous it is to be too credulous.
Nigh the soft slopes of flowery Hymettus is a
hallowed fount whose lips are fledged with tender green; and all around
low-growing shrubs form not so much a wood, a, a woodland brake; there the
'arbutus offers a kindly shelter; rosemary and laurel and the dark-leaved
myrtle shed their perfume far and wide - there likewise grow the thick-leaved
box, the fragile tamarisk, the humble clover and the soaring pine. The leaves
of all these divers trees and plants and the tips of the blades of grass,
tremble in the 'breeze, set a-dance by the soft breath of the zephyrs. Hither
young Cephalus, leaving his comrades and his dogs would often come to rest his
limbs o’erwearied with the chase; and here, he oft would say "Come, gentle
Zephyr, steal into my breast and cool the heat wherewith I am opprest." It
happened once some busybody heard him and must needs report these harmless
words unto his anxious spouse. Procris no sooner heard this name of Zephyr
than, deeming Zephyr was some rival, she was stricken dumb with grief and fell
into a swoon. Pale was she, pale as those belated clusters which, when the
wine-harvest is over, whiten at the first touch of frost, or like those ripe
quinces which bend down the branches with their weight, or like the wild cherry
ere yet it is ripe enough for our tables. As soon as she came to herself, she
rent the flimsy garments that covered her bosom and scored her face with her
nails. Then swift as lightning, in a tempest of fury, her hair flying in the wind,
she tore across the country like some fierce Mænad. When she reached the fatal
spot, she left her companions in the valley, and treading stealthily made her
way boldly into the forest. What deed, O senseless Procris, dost thou meditate,
hiding thyself thus? What fatal resolution arms thy distracted heart? Doubtless
thou thinkest thou wilt see Zephyr, thine unknown rival, come upon the scene;
thou thinkest with thine eyes to witness the unconscionable scene. Now dost
thou repent thee of thy deed. For 'twere horror to surprise the guilty pair.
Now dost thou glory in thy rashness. Love tortures thee and tosses thy bosom
this way and that. All explains and excuses thy credulity. the place, the name,
the story told thee, and that fatal gift that lovers have for believing that
their fears are true. As soon as she saw the trampled grass and the print of
recent footsteps, her heart beat faster than ever.
Already the noontide sun had curtailed the
shadows and looked down at equal distances upon the East and West, when
Cephalus, the son of the Cyllenian god, comes to the forest and bathes his face
in the cool waters of a spring. Hidden close at hand, Procris, torn with
suspense, gazes at him unseen. She sees him lie on the accustomed sward and
hears him cry, "Come, thou sweet Zephyr, come thou cooling breeze." O
what a joyful surprise is hers; she sees her error, and how a name had led her
mind astray. Once more she is herself. Her wonted colour comes again; she rises
to her feet and longs to fling herself into her husband's arms. But as she
rises, she makes a rustling in the leaves. Cephalus, thinking it some wild
creature of the woods, quickly seizes his bow, and even now he holds in his
hands the fatal shaft. What, O hapless one, art thou about to do? ’Tis no wild
animal . . . stay thy hand! Alas, it is too late; thy wife lies low, pierced by
the arrow thou thyself hast sped! "Alas, alas " she cried. "Thou
has stricken the breast of one who loved thee. And now that Zephyr, who did
cause me so to err, bears away my spirit in the breeze. Ah me, I die . . . at
least let thy beloved hand close my eyelids." Cephalus, distraught with
grief, bears in his arms his dying loved one, and with his tears doth bathe her
cruel wound.
Little by little the soul of rash Procris ebbs
from her bosom, and Cephalus, his lips pressed close to hers, receives her
during breath.
But let us pursue our voyage and, so that our
wearied bark may reach the haven at last, let us have done with illustrations
and speak straight to the point. No doubt you are expecting me to conduct you
to banquets, and you would like me to tell you what I have to teach you
thereupon. Don't come too soon, and don't show all your graces till the torches
are alight. Venus likes delay; and waiting lends an added value to your charms.
Even if you were plain, eyes dimmed by wine would think you beautiful, and
night would fling a veil over your imperfections. Take the food with the tips
of your fingers; and you must know that eating is itself an art. Take care to
wipe your hand, and don't leave dirty finger-marks about your mouth. Don't eat
before meals when you are at home; and when you are at table, learn to be
moderate and to eat a little less than you feel inclined to. If the son of
Priam had seen Helen eating like a glutton, he would have taken to hating her.
"What a fool I was," he would have said, "to have carried off
such a thing as that!" It were better for a young woman to drink, rather
than to eat, too freely. Love and wine go very well together. However, don't
drink more than your head will stand. Don't lose the use of your head and feet;
and never see two things when only one is there. It's a horrible thing to see a
woman really drunk. When she's in that state, she deserves to be had by the
first comer. When once she's at table, a woman should not drop off to sleep. A
sleeping woman is a whoreson temptation to a man to transgress the bounds of
modesty.
I am ashamed to proceed, but Venus whispers
encouragingly in my ear. "What you blush to tell," says she, "is
the most important part of the whole matter." Let every woman, then, learn
to know herself, and to enter upon love's battle in the pose best suited to her
charms. If a woman has a lovely face, let her lie upon her back; if she prides
herself upon her hips let her display them to the best advantage. Melanion bore
Atalanta's legs upon his shoulders; if your legs are as beautiful as hers, put
them in the same position. If you are short, let your lover be the steed.
Andromache, who was as tall as an Amazon, never comported herself like that
with Hector. A woman, who is conspicuously tall, should kneel with her head
turned slightly sideways. If your thighs are still lovely with the charm of
youth, if your bosom is without a flaw, lie aslant upon your couch; and think
it not a shame to let your hair float unbraided about your shoulders. If the
labours of Lucina have left their mark upon you, then, like the swift Parthian,
turn your back to the fray. Love has a thousand postures; the simplest and the
least fatiguing is to lie on your right side.
Never did the shrine of Phœbus Apollo, never
did Jupiter Ammon, deliver surer oracles than the sayings chanted by my Muse.
If the art which I so long have practised has aught of worth in it, then list
to me; my words will not deceive you. So, then, my dear ones, feel the pleasure
in the very marrow of your bones; share it fairly with your lover, say
pleasant, naughty things the while. And if Nature has withheld from you the
sensation of pleasure, then teach your lips to lie and say you feel it all.
Unhappy is the woman who feels no answering thrill. But, if you have to
pretend, don't betray yourself by over-acting. Let your movements and your eyes
combine to deceive us, and, gasping, panting, complete the illusion. Alas that
the temple of bliss should have its secrets and mysteries. A woman who, after
enjoying the delights of love, asks for payment from her lover, cannot surely
but be joking. Don't let the light in your bedroom be too bright; there are
many things about a woman that are best seen in the dimness of twilight. Now,
there, I've done; my pleasant task is o’er. Unyoke, for surely ’tis high time,
the swans that have been harnessed this long while unto my car. And now, my
fair young pupils, do as your youthful lovers did awhile ago; upon your
trophies write, "Ovid was our master."
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